I wrote a series of three blog-posts regarding views of anti-abortion Christians and pro-choice Christians.  This is the third and final post in the series.

The series seeks to introduce the debate over what Biblical scripture says about abortion.  The first post and the second post began the introduction by discussing Biblical passages often cited by anti-abortion advocates and pro-choice advocates.

This post completes the introduction by setting out an example set of views held by an anti-abortion Christian and an example set of views held by a pro-choice Christian.

A set of views of an anti-abortion Christian:

  1. Scripture like that set out in the first post shows that an abortion that occurs at any time after conception is generally the murder of a human being in God’s eyes.
  2. No true Christian could ever say that abortion is OK since it is condemned in the Bible and is the killing of God-created human life that was made in God’s image.  Those that say abortion is OK seek to re-interpret God’s word to fit their own view and to be politically correct.
  3. An unborn child is the most defenseless and innocent human being.  God commands us to love others, and the murder of an innocent human being is certainly not showing love towards that fellow human being.
  4. Neither the right of privacy nor the right to an abortion appears in the Constitution, and the child has a right to life which we should respect.  If we were in the child’s position, we would want someone to advocate for us.

A set of views of a pro-choice Christian:

  1. When one actually reads the scripture discussed in the first and second posts, instead of parroting what other people say, one sees that the Bible does not condemn early-term abortions, at least.
  2. When scripture can reasonably be interpreted as not condemning early-term abortion, people who insist that the Bible condemns it are misrepresenting the Bible and are substituting their opinion for what God actually says, wrongfully adding to God’s word.
  3. (a) Condemning, politicizing, and criminalizing a woman making such a decision and (b) trying to prohibit her exercise of her God-given free-will:  these actions are highly judgmental and do not show love towards her, particularly when this decision is so personal and difficult.
  4. We should all fight for the Constitutional rights of liberty and privacy—including allowing a woman to make decisions about her body—even if we do not like her decision, as that is what we would want “done unto you” if we were in her position.

Of course, not all anti-abortion Christians hold the first set of views above and not all pro-choice Christians hold the second.  These are views of one hypothetical anti-abortion Christian and of one hypothetical pro-choice Christian based mostly on the various views that I saw during my research (see the prior posts and the sources cited below).


My aim with this series of posts on abortion in the Bible was to introduce the debate and to introduce the views of anti-abortion Christians and pro-choice Christians.  I hope that you found the series informative.

If you missed the first or second posts, I encourage you to take a look at them.  They focus on particular passages that underlie some of the discussion.

Also, as I mentioned in the first and second posts, there is a lot more to say on this topic.  Below are some areas for further consideration to spur you on if you want to investigate further:

  • What does the Hebrew and Greek text of the relevant passages say?
  • What is the line of reasoning of church scholars and Biblical scholars who take a position on this issue?  What analysis has the Catholic church, the Methodist church, and others published on the subject?
  • What were the views of various denominations before the increased politicization of the issue?
  • What was the historical environment for abortion in the Ancient Near East?  What was it during Jesus’s earthly ministry?
  • What do the survey statistics and data about abortion reflect about the issue?
  • How does one proceed in the face of uncertainty and ambiguity in scripture, both relative to oneself and what one should urge for others?  How does one balance other Biblical imperatives?
  • What guidance does the Bible provide on seeking to impose one’s view on others via civil and criminal laws?



(Picture:  The picture at the top is a picture I took last night of one of the passages in my Jewish Study Bible discussed in an earlier post.)


Note that I am not citing these sources as authoritative, but as showing various views of anti-abortion advocates and pro-choice advocates relative to scripture.









Also see